I. Personal Introduction.
II. Course Mechanics.
III. Purpose of the Course.
IV. Lecture: Starting Points.
A. Opening the National Museum of the American Indian.
B. American Indian Subjugation from the 1870s.
C. The Osage experience in Wah'Ton-Tah
Terms:
Medicine Lodge Treaties (1867-68)
Grant's Peace Policy"
Battle of Little Big Horn (1876)
Richard H. Pratt
Carlisle Indian School
Sun Dance
Medicine bundles
Bureau of Indian Affairs (Dept. of the Interior after
Courts of Indian Offenses
Wovoka (Jack Wilson, Paiute)
Ghost Dance
Massacre at Wounded Knee (Dec. 29, 1890)
Dawes Severalty Act (1887)
Terms:
Alfred Kroeber
Sam Bat'wi (Yana)
T. T. Waterman
Edward Sapir
Panama Pacific Exposition (1915)
A. History of Ledger Art
B. Status and History for Warriors
A. The prisoners of Fort Marion
B. Native Voices from the Rez
A. Adjusting to reservation life
B. Social Continuity and Novelty
A. Centered Ceremony and Cosmology
B. Persistent World View
Terms:
Hide Painting
Ledger Art
Artists:
Lakota: Swift Dog, Red Hawk, Black Hawk
Cheyenne: High Bull, Howling Wolf, John Squint Eyes, Yellow Nose (Ute captive)
Cheyenne/Arapaho: Short Horn
Kiowa: Zo Tom, Ohettoint, Silverhorn, Little Bluff, Black Cap, Pah-Bo, Wohaw
James Mooney (BAE Ethnologist)
Sun Dance
Ghost Dance
Buffalo Calf Woman
A. Recasting the “Indian Problem”
B. Scientific Racialism
C. The Critique of Racialism and Assimilation
A. Avoiding Allotment
B. New “Friends” of the Indian
Terms:
Edward Alsworth Ross -The Old World in the New (1914)
Madison Grant -The Passing of the Great Race (1916)
Franz Boas The Mind of Primitive Man (1911)
Oliver La Farge (Laughing Boy)
Mary Austin (Land of Little Rain)
John Neidhardt (Black Elk Speaks)
Meriam Report (1928)
Treaty of Guadalupe-Hidalgo
US -v- Joseph (1876)
US -v- Sandoval (1913)
Bursum Bill (1922)
Pueblo Lands Act (1924)
John Collier
Indian Defense Association
Indian Reoganization Act [Wheeler-Howard Act] (1934)
A. The Bureaucratic Revolution.
B. The Depression in the West.
C. The New Deal and Federal Power in the West.
D. The Indian Reorganization Act.
Indian Reoganization Act [Wheeler-Howard Act] (1934)
John Collier
Selected New Deal Legislation:
1933-34: Public Works Administration, Federal Emergency Relief Administration, Civilian Conservation Corps, Civil Works Administration.
1935+: National Youth Administration, Works Progress Administration.
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IRA Constitutions
Federal Court of Indian Affairs
Johnson O'Malley Act (1934)Indian Arts and Crafts board (1935)
Blood Quantum
A. Thriving on the reservation
B. Depression Reaches Navajo Country.
C. Attack on Self-Determination.
Carlos Montezuma
Kit Carson / General Carlton
Long Walk (1865)
Bosque Redondo / Fort Sumner.
Drought Relief Service
Taylor Grazing Act (1934)
Agricultural Adjustment Administration (AAA)
A. World War II Economic Growth.
B. Seeds of Termination.
C. The View in: Indian Participation in WWII.
III. Watching Indians Back Home.
Codetalkers
They Died with their Boots On (1941)
A. Components of termination.
B. Termination legislation.
C. Urbanization.
Indian Claims Commission (1946)
Taos Pueblo, Blue Lake Claim
Lakota (Sioux), Black Hills Claim
Japanese Internment (1942-45)
House Concurrent Resolution 108 (1953)
Public Law 280 (1953)
Relocation Program (1954)
Klamath Reservation
Civil Rights Act (1968)
National Indian Youth Council (NIYC)
American Indian Movement (AIM)
Occupation of Alcatraz (1969)
Return of Blue Lake (1970)
“Trail of Broken Treaties” (1972)
Wounded Knee (1973)
Russell Means, Dennis Banks
Vine Deloria, Jr.
Leonard Crow Dog, Mary Crow Dog
Ghost Dance (wanagi wachipi) 1890/1973
Sun Dance (wiwanyag wachipi)
tiyospaye - Lakota concept of a network of kinship relations
Wakan Tanka (Lakota), Wah-kon-tah (Osage)
A. Self government
B. Resource Issues.
C. Issue of control of Native American voice and culture.
Alaska Native Claims Settlement Act (1971)
Indian Self-Determination Act (1975)
American Indian Religious Freedom Act (1978)
Archaeological Resources Protection (1980)
US v Sioux Nation of Indians (1980)
Maine Indian Claims Settlement Act (1980)
Indian Gaming Regulatory Act (1988)
Native American Graves Protection & Repatriation Act (1990)
plenary power
treaty making
Indian Civil Rights Act (1968)
"blood quantum"
lineal descent
base rolls
Comprehensive Employment and Training Act (1973)
Self Determination and Educational Assistance Act (1975)
Sovereign Equality Paradigm
Shared Sovereignty Paradigm
California -v- Cabezon Band of Mission Indians (1987)
Indian Gaming Regualtory Act (1988)
Proposition 5 (CA, 1998)
Proposition 1A(CA, 2000)
Mashintucket Peqot Museum and Research Ccenter
"Rainmaker" show, Foxwoods
Ethnic Newswatch http://libraries.ucsd.edu/sage/databases.html
Searchable course web database of listserve messages from H-AmIndian, Spanbord, and H-West.
Instructions --- Checklist for Better Writing --- Bibliograpic Example
Taking Indian Perspectives Seriously
Research in Native American communities
American Indians and Native Studies in the Academy
A. Myths/Sacred Stories and Historical Thinking.
B. Anishinabeg Migrations and Origins.
C. A. Irving Hallowell and Ojibwe Language.
Branch of Acknowledgment Research, BIA
Muwekma Ohlome (Verona Band)
"Indian Thinking" / "Linear Thinking"
Anishinabeg / Ojibwe (Chippewa)
bimaadiziwin
Wenabozho / Minabozho
Earth Diver myth
manitou
midewiwin - ceremony and religiouis society
minewigan - lodge where midewiwin is performed
megís - Money Cowrie shell symbolizing medicine
J. G. Kohl, Kitchi Gami (1860)
Loon Foot
Peter Jones, History of the Ojibway Indians (1861)
William Warren, History of the Ojibways (1885)
W. J. Hoffman, The Midéwiwin or 'Grand Medicine' Society of the Ojibway (1885-6)
Skwekomik
A. Irving Hallowell, "Ojibwa Ontology, Behavior and World View" (1960)
Questions asked by class members which Chairman Acebedo answered during his presentation:
Questions about tribal government:
As the tribal chair, what are some of your more arduous responsibilities?
Do you feel like youre really running a soveriegn govt, or do you feel like the govt still plays too much of an influence in tribal affairs?
How does his tribe decide who gets to vote? Is there a question of tribal membership and Jamul Indian identity?
Deciding about the Casino:
When and why did Jamul decide to take the initiative to take up its gaming rights?
What system does the tribe have for reaching decisions about the development of the casino? Was tribal decision for the casino unanimous? What do tribal members who dont want the casino do to show their opposion to it?
Gaming issues for Jamul:
How much is competition from a new casino expected to affect other Indian casinos in the San Diego area, and vice versa?
I noticed on the website that the city of Jamul turned down the proposed fire station in 2001, why?
What sorts/forms of opposition have you faced from your neighbors in Jamul with regards to the casino proposal and project?
If the casino is successful, in what ways do you think it will benefit the tribe, and in what ways might it play a detriment?
Another: what does the tribe hopes to gain economically as well as what they expect to/ will have to give up, if anything, to gain gaming on the reservation?
Jamul Indian Village (a Kumeyaay Nation)
General Council
Executive Council
Customs and Traditions Tribe
Trust Lands
Mitigation
I. Cultural Sovereignty and the Warriors of Orange.
II. "Inhabiting" Indianness.
A. Trafficking in Material Culture.
B. Trafficking in Indian Religion.
C. Trafficking in Indians.
III. NAGPRA and Cultural Survivance.
A. Zuni Case: Ahayu:da repatriation.
B. Mescalero Apache Case: Holy Songs.
C. Blackfeet case: Scriver’s Troubled Bundles.
D. Kiowa Case: Santana’s Shield.
Terms:
Post-Indian
Ahayu:da – Zuni War Gods
Terms:
"thrifty-gene"
piñon soup
Land Conversation
Kumeyaay song cycles
San Luís Rey River
La Jolla Band economic development
Richard Oakes: "Leap of Faith"
Alcatraz Occupation as a symbol
© 1992-2004, Ross Frank, all rights reserved